WEEKEND RECHARGE!

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August 1, 2026 

Monday, July 27–Luke 8:1–15
Tuesday, July 28–Luke 8:16–21
Wednesday, July 29–Luke 8:22–25
Thursday, July 30–Luke 8:26–39
Friday, July 31–Luke 8:40–56

BE SURE TO READ UTLEY'S SURVEY OF THE WOMEN WHO FOLLOWED JESUS.  ALSO CHECK OUT THE LIST OF PARABLES INCLUDED IN LUKE'S ACCOUNT. 

DAILY DEVO SUMMARY | July 27–31

LUKE 8:1–15: THE SOIL NEVER LIES
Jesus proclaimed the kingdom of God while inviting ordinary men and women—including those society overlooked—to join God's unfolding story. Through the parable of the sower, he revealed that the issue is the condition of the human heart that receives God's Word. Some hearts reject the Word, some respond only temporarily, and others are distracted so that spiritual fruit never matures. Only the heart prepared by God receives the gospel, endures trials, and bears lasting fruit. The question Jesus leaves every listener with is not whether they have heard God's Word, but whether their heart has become good soil for God's story to take root and grow.

LUKE 8:16–21: THE LAMP
Jesus teaches that those who truly receive God's Word will not hide the evidence of his work but will let their lives shine for his glory. Like a lamp on a stand, believers are called to openly display the good works God produces in them so others will glorify the Father. Jesus reminds his followers that hearing God's Word always entails responding in faithful obedience, and obedient disciples are entrusted with greater opportunities to serve him. He also redefines the family of God, teaching that membership in God's kingdom is not based on heritage or religious background but on hearing the Word and doing it. Every person must respond personally to Jesus, and all who trust him become part of God's eternal family.

LUKE 8:22–25: CALM IN THE STORM
Jesus' calming of the storm reveals his divine authority over creation and calls his disciples to trust his word, even when circumstances seem overwhelming. During the year of popularity, Jesus demonstrated his power over nature, as he had shown his authority over sickness and the demonic realm. The disciples feared for their lives, but Jesus reminded them that his promise to reach the other side was enough to trust him. Storms often become the setting in which God teaches his people that his promises are more certain than their fears. 

LUKE 8:26–39: FROM WILD MAN TO GOD'S MAN
Jesus crossed the Sea of Galilee with a purpose—to rescue one man enslaved by a legion of demons and to demonstrate his absolute authority over the powers of darkness. While the demons recognized Jesus as the Son of the Most High God, many of the people were more concerned with their material loss than with the miracle before them. With a single command, Jesus transformed a man who had been isolated, tormented, and hopeless into one who was clothed, in his right mind, and worshiping at his feet. Rather than allowing the healed man to travel with him, Jesus commissioned him to return home and proclaim what God had done, making him the first witness to Christ in Gentile territory. This account reminds us that the greatest evidence of God's power is a life radically transformed by the grace of Jesus Christ. 

LUKE 8:40–56: TWO LIVES. ONE SAVIOR.
Luke weaves together the stories of a twelve-year-old girl on the brink of death and a woman who had suffered from bleeding for twelve years. One father urgently pleaded with Jesus to save his daughter, while a desperate woman quietly reached out in faith to touch his garment. Though their circumstances were very different, both discovered that Jesus has authority over sickness, uncleanness, and even death. Jesus called Jairus to believe when hope seemed lost and commended the woman's faith when she reached out in desperation. Their stories remind us that no situation is beyond Christ's power and that faith finds its confidence in him alone. 

 

SPECIAL TOPIC: THE WOMEN WHO FOLLOWED JESUS

A.            The first mention of the women followers of Jesus who helped him and the apostolic band is Luke 8:1–3.

1.       Mary, who was called Magdalene (v. 2)

a.   Matt. 27:56, 61; 28:1

b.   Mark 15:40, 47; 16:1, 9

c.   Luke 8:2; 24:10

d.   John 19:25; 20:1, 11, 16, 18

2.       Joanna, the wife of Chuza (Herod's servant, v. 3) is also listed in Luke 24:10

3.       Susanna (v. 3)

4.       "and many others, who provided for them out of their means" (v. 3)

B.            A group of women is mentioned as being present at the crucifixion

1.       Matthew's list

a.   Mary Magdalene (27:56)

b.   Mary the mother of James and Josephus (27:56)

c.   the mother of the sons of Zebedee (27:56)

2.       Mark's list

a.   Mary Magdalene (25:40)

b.   Mary the mother of James the younger and Joses (15:40)

c.   Salome (15:40)

3.       Luke says only "the women who had followed him from Galilee" (23:49)

4.       John's list

a.   Mary, Jesus' mother (19:25)

b.   His mother's sister (19:25)

c.   Mary of Clopas [KJV- Cleophas, this could mean wife of Clopas or daughter of Clopas] (19:25)

d.   Mary Magdalene (19:25)

C.            A group of women is mentioned observing the place of Jesus' burial

1.       Matthew's list

a.   Mary Magdalene (27:61)

b.   the other Mary (27:61)

2.       Mark's list

a.   Mary Magdalene (15:47)

b.   Mary the mother of Joses (15:47)

3.       Luke says only "the women who had come with him from Galilee" (23:55)

4.       John has no record of the women seeing the tomb

D.            A group of women came to the tomb early Sunday morning

1.       Matthew's list

a.   Mary Magdalene (28:1)

b.   the other Mary (28:1)

2.       Mark's list

a.   Mary Magdalene (16:1)

b.   Mary the mother of James (16:1)

c.   Salome (16:1)

3.       Luke's list

a.   "they went to the tomb" (24:1–5, 24)

(1)         Mary Magdalene (24:10)

(2)         Joanna (24:10)

(3)         Mary the mother of James (24:10)

4.       John lists only Mary Magdalene (20:1, 11)

E. The women are mentioned as being present in the upper room (Acts 1:14)

1.       "the women" (1:14)

2.       Mary the mother of Jesus (1:14)

F. The exact relationship between the different women in these different lists is uncertain. Mary Magdalene obviously has a predominate role. A good article on women in Jesus' life and ministry is found in Dictionary of Jesus and the Gospels published by IVP, pp. 880–886.

 Robert James Utley, The Gospel according to Luke, Volume 3A, Study Guide Commentary Series (Marshall, TX: Bible Lessons International, 2004), Luke 8:3.

 

Parables of Jesus told in Luke

 

 

1.    Lamp under a basket

 

8:16–17; 11:33–36

2.    Wise man builds on a rock; foolish man builds on sand

 

6:47–49

3.    New cloth on an old garment

 

5:36

4.    New wine in old wineskins

 

5:37–38

5.    The creditor and two debtors

 

7:41–43

6.    The sower

 

8:4–15

7.    The good Samaritan

 

10:30–37

8.    A friend in need

 

11:5–13

9.    The rich fool

 

12:16–21

10.  The faithful and evil servants

 

12:35–40

11.  The faithful and wise steward

 

12:42–48

12.  The barren fig tree

 

13:6–9

13.  The mustard seed

 

13:18–19

14.  The leaven

 

13:20–21

15.  The great supper

 

14:16–24

16.  Building a tower–

A king making war

 

14:25–35

17.  The lost sheep

 

15:3–7

18.  The lost coin

 

15:8–10

19.  The lost son

 

15:11–32

20.  The unjust steward

 

16:1–13

21.  The rich man and Lazarus

 

16:19–31

22.  Unprofitable servants

 

17:7–10

23.  The persistent widow

 

18:1–8


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