Satan

A good battle plan includes a study of the enemy. What’s their location? What are their strengths? What are their weaknesses? What is their method of attack? The list goes on. Now granted, our primary study must be about God. The Bible is his love letter to us, and we never want “to feel an excessive and unhealthy interest” in the devils and his demons. But we must be aware of who the enemy is. Today, let’s consider three passages from the Gospel of John where Satan is described as “the ruler of this world.”

Who is Satan? Where did he come from? Did God create him? Why did he fall? These are important questions that believers need to answer in order to be battle ready. Yesterday, we noted that Satan was created as a powerful and beautiful angel before his desire to de-throne God. We considered Isaiah 14, where Satan desired to make himself “like the Most High.” Let’s set the context for today’s passage.

The Bible is a book about God, his love, sacrifice, forgiveness, and redemption. Satan is part of the story, but he is not the focus. He is a defeated foe—but a foe, nonetheless. He is out to destroy us; we are no match for him. Let’s spend some time considering our enemy.

The spiritual battle hits us from all sides. Satan desires to keep unbelievers blind to the gospel. He is at work to discredit and destroy us. The culture around us is opposed to God. Our fleshly desires rise within our souls. The battle rages within and without. And…we must never forget—the battle belongs to the Lord!

Where does temptation come from? The world? The flesh? The devil? Well, one thing we know for sure is that it doesn’t come from God.

David, the great king, died, but Jesus defeated death itself by rising from the grave.

Jesus is El Gibbor—the Mighty God. He is the One who fought for us all the way to the cross. He defeated Satan and death, rising triumphantly back to life.

Paul says that our struggles are not against flesh and blood but against spiritual forces.

Whether the source is the world, the flesh, or the devil, at the end of the day we own our disobedience.